Showing posts with label Friends Posts. Show all posts
Showing posts with label Friends Posts. Show all posts

Sunday, April 17, 2011

Human Rights Report on Monday


On 7-9 October 1991 at first International Workshop on National Institutions for the Promotion and Protection of Human Rights held in Paris when the United Nations Human Rights Commission as Resolution 1992/54 of 1992 and Resolution 48/134 of 1993 adopted the Paris Principle. It was a historic moment and a new definition of civilization was reintroduced in the human conscience. Following the path of Paris Principle, The Protection of Human Rights Act was drafted at 1993 by which Nation Human Rights Commission, West Bengal Human Rights Commission and as well as various other Human Rights Institutions were established in India where the duties and functions of the commissions are enumerated. 
To monitor the performances of the HRIs of the countries, a new mechanism was developed at the UN. (ICC). In South Asia, ANNI(Asian NGOs Network on National Human Rights Institutions) was formed. To follow this process, AiNNI (All India Network of NGOs & Individuals working with National and State Human Rights Institutions) was also formed, wherein MASUM is an active member. 
This is the demand of the hour that the West Bengal Human Rights Commission, West Bengal Women Commission, West Bengal Minority Commission and other Human Rights Institutions of this state work more actively and significantly in the field of protection of human rights. But it seems that they often failed to show such responsibilities. 
We believe the Fourth Estate, the Press and Media, has strong role in forming public opinion in a positive way and they are morally bound to advocate and highlight the social causes. 
A special report on Human Rights situation to be release at a press meet on 18th April, 2011 Monday at Kolkata Press Club at 3 - 4 pm. This Press meet has been announced for the release of the background paper and more information, data and evidence of non-fulfilling the duties of the West Bengal Human Rights Commission and other Human Rights Institutions in India and in particular, in West Bengal. 
Honourable Justice Malay Sengupta, ex Judge of Kolkata High Court, Ex Acting Chief Justice of Sikkim High Court and present Chairman of OBC Commission of West Bengal will preside over the session. Veteran writer and social activist, Ms. Mahasweta Devi will be present there as Chief Guest. Many other academics, social activists, organisations will share their experiences. 
Kirity Roy
Secretary
Banglar Manabadhikar Suraksha Mancha (MASUM)
&
National Convenor (PACTI)
Programme Against Custodial Torture & Impunity
40A, Barabagan Lane (4th Floor)
Balaji Place, Shibtala,Srirampur
Hooghly PIN- 712203

Monday, March 21, 2011

Shaheed Bhagat singh Memorial 5 km run

Registration for run is start, pl join us soon, registration fee for age up to 14th $ 5 & up 14th $ 10, Prizes for winners, Refreshment also, Funds collected will be given to Surrey food Bank,Registration on 27 th March at bear creek park will start at 8 am to 9.30 am & run will start sharp at 10.30 for up to 14th & right after 5 km run will start, For more information call Jasvir Dusanjh 604-763-4232 or Avtar Gill 604-728-7011 or visit bhagat singh run .ca for download registration form.Location is 
Bear Creek Park 13750 - 88 ave Surrey B C and thge time is Sunday, March 27, 2011 9:00 AM--11:00 AM event si announced by  Avtar Gill                            

Sunday, March 20, 2011

Remembring Bhagat Singh at Lahore


Bhagat Singh was an Indian freedom fighter, considered to be one of the most influential revolutionaries of the Indian independence movement. He is often referred to as Shaheed Bhagat Singh.

Bhagat Singh was known for his appreciation of martyrdom. His mentor as a young boy was Kartar Singh Sarabha. Singh is himself considered a martyr for acting to avenge the death of Lala Lajpat Rai, also considered a martyr. In the leaflet he threw in the Central Assembly on 9 April 1929, he stated that It is easy to kill individuals but you cannot kill the ideas. Great empires crumbled while the ideas survived. 
This Announcement came from Diep Saeda. a known revolutionary in Pakistan. Programme devoted to S. Bhagat Singh will be held at 
Shadman Market Chowk Lahore Pakistan on Wednesday, March 23 · 5:00pm - 6:00pm. Please teel your friends about this event. : Rector Kathuria    

Monday, March 14, 2011

A silent candle light vigil to denounce nuclearisation


Dear Friends and colleagues,
                       Sub : Invitation - A silent candle light vigil to denounce nuclearisation and mourn the dead in Japan as a result of Tsunami and Earthquake on Monday, 14th March 6.30 PM in front of Gandhi Museum , Madurai

There is nothing we can do except mourn the dead when tragedies of nature strike us. In solidarity with grieving families in Japan we shall come together to mourn all those who have left this planet as a result of that Tsunami, Earthquake and the volcano.
There is something that all of us can do when plans are made to destroy planet earth and human lives. Nuclearisation is one such conspiracy by governments and policy-makers. With a nuclear leak, Japan is battling to avoid a nuclear disaster. A huge blast has caused damage to nuclear power plants there. Several workers were reported to have been injured and exposed to radiation. The toll had risen to at least 1,700 deaths. As many as 10,000 people were missing in the town of Minamisanriku in Miyagi prefecture. There were also reports that the hourly radiation levels at the damaged Japanese nuclear plant are increasing the risk of developing cancer for anyone exposed to the leak. Japanese TV has warned people living near Fukushima nuclear power station to stay indoors. Residents were being told to turn off air-conditioners and not to drink tap water. People going outside were also been told to avoid exposing their skin and to cover their faces with masks and wet towels.
The reactor’s cooling system has failed. Radiation inside the plant soared to 1,000 times its normal level, officials said, triggering evacuation orders for residents. Workers were battling to cool and stabilise the cores of three reactors. It was unclear to what extent the reactors’ external structures had been damaged. Officials and scientists were offering conflicting verdicts on the severity to public health.  Initially, more than 3,000 people living within two miles of the plant were evacuated, with those within a seven-mile radius told to stay indoors. But with a third of the town underwater after a nearby dam burst and radiation levels continuing to rise, officials warned of a leak and tripled the safety cordon to six miles. The government has ordered the evacuation of 45,000 people. The Japanese do not have the situation under control.
No state could think of the situation under control with nuclear installations and weapons. By its very nature nuclearisation is dangerous.
Come and join us at 6.30 PM on 14th March at the entrance to the Madurai Gandhi Museum with candles. Inform your friends. We shall add our voices against nuclearisation of India and the globe. Mr. Henri Tiphagne, Executive Director of People’s Watch will preside over the event.   
This call is presently being jointly issued by  the Tamilnadu Theological Seminary, Lady Doak College, SIRD, SOCO Trust, EKTA, PEAL, Womens’ Consumer Protection Association, Elders Forum for Social Awareness and Action,  People’s Watch, IHRE, Sudhanthra, Citizens for Human Rights Movement. This is an inclusive call and all others who are willing to join are kindly requested to consider themselves  as part of this call and this I not to exclude anyone from the same. All sections of society from Madurai irrespective of our different professions are invited to participate in large numbers and make it a grand success.    
Citizens’ Initiative to denounce nuclearisation and mourn the dead in Japan as a result of Tsunami and Earthquake,
C/O People’s Watch, 6 Vallabai Road,  Madurai 625 002

Issued on behalf of the Citizens Initiative by :
Mr. C.J. Rajan, Director,
Tamilnadu Program on Human Rights and Democracy,
People’s Watch
Madurai


Description: Description: henri sign email

Friday, March 11, 2011

A programme in the memory of Bagdiji


A programme is being organised in the memory of Bagdiji, ex chairperson of M.P. PUCL on 13th March 2011 in Indore. Medha Patkar and Sudha Bharadwaj will be addressing the meeting on the issue of Democracy and Law.
The programme will be held at Golden Jubilee Auditorium hallSGSITS Engg. College Campus, Indore at 5.30 pm. An invitaion in hindi is also attached.Please click on image to  view the invitation in bigger size. For more detail you may contact: 
09893192740 (Vineet), 
09827021000 (Pramod), 
09424577474 (Ashok)

Tuesday, February 22, 2011

Students are much more sensitive and sensible

Last evening had a FB chat with one of my students. How nostalgic such interactions can become...! It is pleasing to the eyes and ears when your students tell you that they have learn t from you not only the subject matter but also the positive values to live meaningful life. It was also revealing for me that students are much more sensitive and sensible than we are ready to admit at that point of time. 
Jaswant Singh Aman
I believe that learning is life long process. Last evening again I was made aware that I need to to take care of my body language and off the cuff remarks. Young minds observe keenly and take their own meanings which may not have been intended.
My conviction that one needs to keep doing what one deems right was also reinforced. It will take the desire effect, may be too subtly to be perceptible.The same feeling was given by two other students recently.Thanks DK, thanks KJ and thanks KK for making me feel worthy of myself.
--Jaswant Singh Aman 

Friday, February 04, 2011

Mere qatil mere dildar mere paas raho


Malika Pukhraj (b1912 – 4Feb 2004) was a highly popular singer of Pakistan. She was generally called as "Malika" meaning "The Queen." She is extremely popular for her rendition of Hafeez Jalandhri's song, Abhi to main jawan hoon ("I am still youthful"), which is enjoyed by millions not only in Pakistan, but also in India. Her popular numbers were,Lo phir Basant aayi and Quli Qutub's Piya baaj piyale piya jaye na and Faiz Ahmed Faiz's Mere qatil mere dildar mere paas raho. Malika Pukhraj, was born in village Mirpur, on the banks of the River Akhnoor, 16 miles from Jammu, and as she grew up her mother moved to Kanak Mandi area of Jammu, in present Jammu and Kashmir, where she spent early years of her life, she was given the name "Malika" at birth, by 'Majzoob', 'Baba Roti Ram, a spiritualist, in Akhnoor area, and named Pukhraj by her Aunt Malika Pukhraj who was coached by Ustad [Ali Baksh Kasuri-father of Bade Ghulam Ali Khan]. At age nine, At nine she visited Jammu and performed at coronation ceremony of Maharaja Hari Singh, who got so impressed by her voice that she appointed a court singer in his Durbar, and stayed there for another nine years . 
Over the next 8 decades she captivated her audience with her command over the singing genres of Thumri, Ghazal, Bhajan and folk Pahari Geet, including Dogri folk songs . She was among the greatest singers of British India in the 1940s, and after Partition of India in 1947, she migrated to Lahore, Pakistan, where she received further fame, through her radio performances with composer, Kale Khan. In 1980, she received the Presidential Pride of Performance Award, Pakistan. In 1977, when All India Radio, for which she sang until Partition, was celebrating its Golden Jubilee, she was invited to India, and awarded with the 'legend of Voice' award.  Malika Pukhraj also recorded her memoirs in the novel Song Sung True. Malika Pukhraj, died in Lahore on February 4, 2004. Her funeral procession started from her residence West Canal bank, and she laid to rest at her ancestral 'Shah Jamal' graveyard in Lahore. Malika Pukhraj was married to Syed Shabbir Hussain Shah, a Government Officer and had 6 children, including Safiea, her eldest daughter; Tahira Syed, one of Malika Pukhraj’s two daughters, emerged as a well-known singer in her own right. Her other daughter, Tasneem, is married to famous lawyer and senator S.M. Zafar. Her eldest son Tauqeer lives in Model Town, Lahore, and his wife Shahnaaz, her other son is, Maj. (R) Syed Tanveer Hussain. 
Gifted with a melodious voice that cascaded like a mountain, she sang both Hindustani and Dogri songs, interspersed with ghazals. This songstress of the hills was like a belle who unburdened her heart with natural ease and grace that never gave the impression that her music was being forced on the listener. It had the smoothness of a silken texture from which all crudeness had been eliminated so that the senses were not jolted but lulled into the realm of a dreamland, where soft rhythms merged with the morning breeze Naseem that seemed to waft through the assembly before which she performed. Mallika used to wear dark glasses all the time as though to escape the harsh realities of life, but still her vision was not blinkered. Her youthful daughter Tahira was there to remind one of Mallika's pristine beauty. 
This scribe tried to interview Mallika Pukhraj after the show but she held up her still dainty hand with the exclamation that the performance had tired her and she would expect people to judge her on the basis of hunar-e-mosiqui (talent of musical diction) to convey all that she had to say and stood for. Tahira was more forthcoming, her pretty face making her views and feelings more expressive as she spoke about her mother's love for India and the Dogri culture which she missed very much in Pakistan. After that brief meeting with Mallika Pukhraj one couldn't help drawing comparison with Begum Akhtar. To Jigar Moradabadi and Josh Malihabadi she was bulbul-ki-awaz, the sweet voice of the bulbul. Both were among the Begum's intimate friends who knew her even before the days when Munna Khan played the tabla at the Chowk in Lucknow, where she and her mother shared a kotha during the early years of World War II. Jigar's ustad, Asghar Gondawi was, according to some, her first husband. 
One never thought of Begum Akhtar as the courtesan of Faizabad because that part of her life was over by the time one got to know her. The days in Rampur with the nawab and the jewel scandal, the rivalry with Siddeshwari Devi and Rasoolan Bai and even Mallika Pukhraj of "Abhi to main jawan hoon" fame had also become part of drawing room whispers by then.
Tahira now thinks of Begum Akhtar as an aunt whose voice she heard distinctly even in the far-away Lahore while Mallika herself had only fond memories of her, with hardly a trace of envy. Yet some of those who saw the Begum would wish that she had the face and figure of Tahira, for that is the sort of beauty people who never met her link with that throbbing voice. But to come back to Mallika Pukhraj, one is sad that she is no more and sadder still to know that Tahira and her lawyer husband have separated after an acrimonious divorce. 
Her voice is reminiscent of her mother's with the sort of pathos one associates with the grieving heart of the beloved stranded in the wilderness. Every so often it pierces the heart and one sees in the mind's eye a nose-ring flashing through a half-open curtain, lightly painted cheeks and lips from which emanated that song of eternal love blending with the irony of an aging singer. To sustain such pathos long after being part of the big glamour show was Mallika Pukhraj's speciality.

Friday, January 21, 2011

Raghib Muradabadi passed away


Posted on Friday January 21, 2011 at 9:29am
Renowned Urdu poet and one of the last masters of the technical aspect of poetry writing (Ilm-i-Aroos), Raghib Muradabadi passed away on Wednesday. in Karachi. He was 93. 
Born in 1918 in Delhi, Raghib Muradabadi graduated from Delhi College and learned the art of composing poetry from the likes of Yas Yagana, Safi Lakhnavi and Maulana Zafar Ali Khan. After partition, he came to Karachi where he was made the head of the rehabilitation committee for migrants by former prime minister Liaquat Ali Khan. He contributed a great deal to the betterment of the migrant community.
He wrote 40 books which include a collection of ghazals, nazms, naat, a collection of poetry in Punjabi and translations in verse of Quranic Ayats and Ahadees. His collection of ghazals Rag-i-Guftar was received with critical acclaim as did his naats, Midhatul Bashar .
After Josh Malihabadi, whom he knew very well, Raghib Muradabadi was considered the best writer of rubaai (quatrain). One of his books titled Maut has 500 rubaais on the topic of death. 
Iftikhar Chaudri
The foreword to the book is written by Allama Talib Jauhri. He also penned his thoughts on the issue of terrorism. His compilation of Josh`s letters, Khutoot-i-Josh Malihabadi , and a book titled Mukalmat-i-Josh-o-Raghib speak for his closeness to Josh Malihabadi. Raghib Muradabadi had thousands of shagirds (pupils) the most prominent of which was the popular poet Habib Jalib. It is believed it`s Raghib sahib who suggested to Habib that he adopt Jalib as his pen name.
Raghib sahib was quite fluent in the Punjabi language. Talking to Dawn in an interview last year, he explained what had inspired him to learn the language.
“I had developed friendship with a Hindu girl back in India. Once she remarked that `jay tusi saday naal pyar karday ho tay, sadi zaban naal vee pyar karo.` (If you love me, you should love our language also.) I accepted the challenge, listened to Punjabi programmes on the radio, read Punjabi books and acquired such mastery over the language that I began composing poetry in it.”

Saturday, January 08, 2011

4 Northeast Youths and One Woman Assaulted in Delhi

New Delhi, January 8, 2011:Four North-East youths were allegedly assaulted by a landlord on Friday night at Munirka in New Delhi. Culprits arrested under pressure from Police Officer.
The victims John (25), Richard (23), Calvin (24) and Jenny (24) belong to Manipur. All names are changed. John and Kalvin are working in private companies in New Delhi. Jenny is a mother of one-year old child. The victims were temporarily residing in Munirka.
Madhu Chandra Spokesperson of North East Support Centre & Helpline reported the matter to Joint Commissioner of Police for Southern Range of Delhi Amulya Patnaik and Deputy Commission of Police for South Delhi Mr. Daliwal, who responded to instruct the police officers on duty to take action.
Man accused arrested by Vasant Vihar Police station and a case registered under FIR 12/2011 under section of 323/341/506/34 of Indian Penal Court.
According to John, the incident occurred on Friday at around 9.30 pm when he visited his cousin brother to inform about a job vacancy. While he left his cousin’s room, he met the landlord Dinesh on the road in Munirka, near by Dinesh’s building. John, an old tenant of Dinesh, rented a room from March 2010 to November 2010 in Dinesh’s building.
John said: “Dinesh call me, saying he want to speak to me. At that moment, I left him hurriedly to pick-up some of my friends who are already waiting for me.  I told my old landlord politely that I’ll be back soon and have a talk with him”.
“Suddenly Dinesh felt annoyed and started thrashing me. In the meantime, some of the locals also joined him in assaulting me. I sought help, but to no avail. I bleed profusely. At least I could manage to escape from their irony hands,” said John.
John was soaked with blood. John’s forehead and left cheek wounded severely. However, he luckily escapes the brutal attacked by running away.
When his sister Jenny, his brother-in-law Calvin and Richard knew the incident, they approached Dinesh politely to enquiring about the matter.
Dinesh and some of his friends were still there on the road near his building where the incident occurred. While seeing the couple, Dinesh and his friends began thrashing and smashing them mercilessly. Jenny, Calvin and Richard got injured.
Jenny, a mother of one-year old baby felt down on the road while her husband Kalvin was continuously beaten with iron rods and sticks by Dinesh and his associates.
According to Jenny, Dinesh said: “I beat your brother because he came to my building. What can you do with me? Do whatever you want; I’m not afraid at all. He used abusive and lewd comments”.
John’s mobile phone was forcibly snatched away and crushed on the road by Dinesh and his friends.
The victims call the leaders of Kuki Students Organisation Delhi. KSOD general secretary T Douminlian, KSOD member Mangkai Haokip and Bruce K Thangkhal, reported to North East Support Centre & Helpline rushed to the spot immediately from JNU campus.
KSOD leaders met the victims and discussed the matter. Then they lodged a formal complaint at the Vasant Vihar police station around 1.30 am.
The victims were taken to Safdarjung hospital for medical examination (MLC). At 4.30 am this morning, one of the victims Jenny informed this reporter that the seriously injured John and Calvin were still in the hospital for X-ray test. They were left alone without the police.
Jenny and Richard after medical test, were dropped near Aggarwal Sweet shop in Munirka by the police.
“I am really afraid of Dinesh. Earlier he had assaulted two North East guys. The first one suffered a broken head and the second fractured arms. I’m afraid he might target us,” said Jenny, the distress victim.
“Dinesh is accused of assaulting the North East frequently which went unreported,” says Bruce.

North East Support Centre & Helpline is a joint initiative of various human rights activists, social workers, students, journalists and lawyers seeking to prevent harassment and abuses meted out to North East People and tribal communities of other states.
Released by

Angam Haokip
Media In-charge

Sunday, December 26, 2010

Remembering Munir Niazi- A Romantic Rebel

Munir Ahmad, better known as Munir NiaziSI (1928–2006) was one of the best-known and admired Urdu poets from Pakistan who also produced good poetry in the Punjabi language.
Courtesy:Urdu Pages
Niazi was born in Khanpur on 19 April 1928, a village near Hoshiarpur, India. He hails from the famous Niazi tribe. He was initially educated at Khanpur and after the partition of India he  migrated to newly independent Pakistan and settled in Sahiwal, where he passed his matriculation. He earned an intermediate degree from S.E. College, Bahawalpur and a B.A. from Diyal Singh College in Lahore, Pakistan.
Munir Niazi launched a weekly, Saat Rang, from Sahiwal in 1949. He wrote numerous songs for films and made his name as the foremost movie song writer of Pakistan. He also wrote for newspapers, magazines and radio. In 1960 he established a publication institute, Al-Misal. Lately he was associated with Lahore Television and lived in Lahore till his death.

Taiz Hawa Aur Tanha Phool, Jungle mein Dhanak, Dushmanoon Kai Darmiyan Sham and Mah-e-Munir are his popular Urdu publications. In Punjabi he has published Safar di Raat, Char Chup Cheezan and Rasta Dasan Walay Tarey. His effective imagery conveys pictures in few words. He has experimented with poetic forms and has tried to create a new style, rhythm and diction in Urdu poetry. Innocence, mythology, nostalgia, dreams, eroticism, and romance are some of his most common themes. 
Courtesy:Pakistan Film Magazine
Munir Niazi died of respiratory illness on 26 December 2006 in Lahore.
I have written about him and his poetry earlier (wondering whether it was him in the wonderful re-making of Mehdi Hasan’s ‘yeh watan tumhara hai‘; in thinking about song and poetry; and in terms of his literary rivalry with Ahmad Nadeem Qasmi, who died just a few months before him). We will, no doubt, write about it again later.
His ‘mohabbat abb nahiN ho gi, yeh kuch din baad meiN ho gi’ and ‘humaisha dair kar daita houN meiN’ are especially poignant and I find his following Punjabi qata so often relevant to my own travails:
kujh unj we raawaN aukhiaN sann
kujh gall icch gham da tauq ve see
kujh shehr dey louk ve zalim sann
kujh sanouN marran da souq ve see


Yes, the path I chose was hard
Yes, there was the noose of grief around my neck
Yes, the citizenry was also so cruel
But, ultimately, we too wanted to get killed

(coloquial for the last line: ‘we were suckers for punishment’; this is NOT a translation, just conveying the essential meaning) 
Another favorite of mine is the following:
Kisee ko apnay amal ka jawab kiya daytay,
Swal saray ghalat thay jawab kiya daytay



      -By Iftikhar Chaudri of  Lovers of Fine/ performing Arts,Poetry,Literature& Music of Sub-Continent

Thursday, December 09, 2010

North East Migration and Challenges in Mega Cities

By Madhu Chandra
Madhu Chandra is a social activist and research scholar based in New Delhi. Regional Secretary of All India Christian Council , Spokesperson of North East Support Centre & Helpline and National Secretary of All India Confederation of SC/ST Organisations. His  contact address and mobile number is  as under:             
Palam Vihar, Sector 6, Dwarka,
New Delhi-110075
            +919716004939      
Recent crimes against North East girls in Delhi has compelled me to write this article before the completion of a research study on the subject undertaken by North East Support Centre & Helpline sponsored by All India Christian Council. Once against the plights face by the people of North East India in Delhi and NCR has come to lime light after the gruesome crime of kidnap and gang rape case of a 30 years old Mizo girl at Dhaula Kuan in a moving vehicle on midnight of November 23, 2010. Segregation society likes ours in India, unless pressure mounted up on law enforcing agencies, justice many times unheard and denied to communities like North Easterners and oppressed Dalits.

Delhi has become a capital of rape and unsafe for women, particularly those working at night. Unfortunately, the law enforcing agencies kept on playing a reactive mode all these years and if continues in same mode, the Dhaula Kuan case which was not the first and will be the last either. A proactive preventive paradigm shift is what needed of the hour. Steps are taken to handle pre-crime preventive measures by installing night police patrolling in unsafe areas, CCTV cameras and ordering BPO industries to follow safety guideline. These steps should not be forgotten after a week or a month but should be monitored round the year as proactive preventing approach.
But, there has been unanswered questions why has the people from North East India, particularly girls and women become vulnerable for sexual abuse in national capital city. It will be worth to look at some realities on North East Indian migration and challenges face in mega cities.
Until early 2000, most of the people who used to come to cities like Delhi are those working in central government jobs and pursuing higher studies. The large number of migration began after 2000 and became more in last two or three years that came with purpose of higher studies and hunt of employment opportunities.
Duration of stay in mega cities differs from community to communities. Most of the student communities come for four to five years and return home at completion of studies while those who managed to get job, continue or migrate to other cities. Those who work in Government jobs and private sectors continues to stay until they get retired and return back to their native states but this phenomena is likely to changed in days ahead due to unrest of socio-political situation at back at home states. It will also be important to understand what pushes and pulls North Easterners to mega cities and challenges they face.
Push Factors for North East Migration
There are numbers of push factors for North East Indian migration to other mega cities like Delhi, Bangalore, Chennai, Mumbai, Kolkata and many others. Identification of these push factors are important for whole nation as it will reveal how the life in the region has been for years. The push factors:
First, socio-political unrest in the region - this includes mushrooming of militants, bloodshed, constant ongoing public strikes, Arm Forces Special Power Act and corrupt nature of government machineries etc. These unrests have been there in the region for last over 50 years in some states and lesser in others. Life in the region is nightmares – 100 days public strikes in a year – market shuts, school closed and public transportation off the road. Hardly two hours of electricity available, water supply hardly once or twice in a week. Markets, shops closed at 4 evening and street pin drop silence after 8 pm, anyone can be harassed, picked, adducted and killed by night patrolling police and militants.
North Eastern people lived in their own villages, towns, cities in midst of all these unrest for years but people did not desire to go out of own states until globalisation reached mega cities of India. The moment the globalisation reaches mega cities of India, young generation of North East India got attracted and started migrating in pursue of employment, mostly in un-organised BPO companies like Call Centres, shopping malls and hospitality industries.
Second, lack of employment opportunities in entire North East states is a major push factor of migration to other mega cities. Government employment is small percentage of work forces, available to those who have political connection or have money power to bribe. Educated poor, who have no political connections, have no hope for government employment in the region.
Private sectors and non-governmental business establishment are also nil in whole of region, which mean the lack employment opportunities apart from limited governmental jobs. Having the impact of English medium education through private schools, not many at master but at high school and intermediate level are attracted by globalisation in mega cities like Delhi.
Third, educational system is badly affected and it should be top most worried for entire region. Almost all government run schools collapsed, a bit of education survived is from private schools. Worse effected state is Manipur, where 100 days without classes in a year, it is going on for last few years. The effect of education infected by socio-political crisis of the region may not be seen in short period but region particularly the state of Manipur will suffer its consequences in near future.
Parent, who is in any possible to manage, will send their children for better education outside state. This has also become a challenging as many innocent children are targeted for human trafficking. To seal the problem of child trafficking, Supreme Court of India has ordered to stop any children below 12 years of age from going out of Manipur state. This order has some connotation of violation of the freedom of parents desiring to send their children outside of the state for better education, although the order of court is appreciated when it comes to the concern of stoping child trafficking.
Going beyond the education system affected, push factor of migration is the lack of educational opportunities. The field of professional education to match the demand from the emergence of globalisation is totally lacking in the region. This lacking as push factor pushes students outside of region in pursue of their higher studies.
Fourth, the communal conflicts among the different heterogenous communities and insurgencies has destroyed hundreds of villages, lost thousands of lives and made many homeless and orphans. Many of them are internally displaced and when had opportunities to migrate to other mega cities with friends and relatives; they take the change and ended up in mega cities like Delhi. 
Pull Factors for North East Migration
The major pull factor for migration of people from North East India is impact of globalisation. Although four push factors mentioned above have been the issues in the region for last few decades. Yet the phenomena of migrating to mega cities, particularly in search of job opportunities did not take place until the emergence of globalisation. Globalisation has opened door opportunities for whole world and it has attracted the people of North East India to move to mega cities.
First, better environment of educational opportunities with multiple choices of study branch have attracted young generation from North East India region. This pull factor attracts all students in region but small percentage of population can afford.
Second, employment opportunities in central government jobs have attacked educated young generation from North East region, yet they have to compete through examination. Reserved jobs in central governmental department made easier for Scheduled Caste and Tribe communities both in higher and lower professions.
Third, globalisation has opened doors to employment opportunities, particularly semi-professional and semi-skilled crowds. Many of young boys and girls from North East India, who are at level of semi-skilled and semi-professional, get jobs in organised and non-organised private sectors like BPO, and hospitality industries, shopping malls etc. Appealing personalities, ability to communicate in English and hospitality/socially oriented culture, honesty, hard working culture of North East region are few more flavours attracted to private companies. Nevertheless, not without challenges when they migrate to mega cities particularly in Delhi and NCR.
Challenges Faced by North Easterners in Mega Cities!
Unprepared they came, unprepared they faced challenges and unprepared yet to address them. It is a multidimensional challenge that needs to address together so that some of heinous crimes committed against the people from North East India, particularly in Delhi and NCR.
First, social profiling all Mongoloid looking face is the greatest challenge faced by the people of North East India in Delhi and NCR. It is the main root causes of sexual abuse, social discrimination and racial attack. Social profiling has caused North East girls as vulnerable in the eyes of perpetrators.
The notion of social profiling – the opinion formed upon ones appearance, culture and levelling everyone equal with some opinions formed upon some experiences. Once a community is socially profiled, ones economic, social, educational and professional status does not matter and everyone is looked upon socially and racially with low image. Social profiling is the reflection of segregated society based on caste hierarchy and apartheids.
Next to social profiling is the mind-set of people on North East communities which has become a major cause of sexual abuse, social discrimination and economic exploitation. A mindset of social profiling is that the people from North East India are strangers, free culture, cheap and do anything one likes, you can get free. Social profiling is also seen in the attitudes of local police when they insult, deceive, ignore and deny the complaints and connived with perpetrators in many cases.
Second, the education, employment and livelihood earning are affected by social profiling, racial discrimination and gender-based violence. In most of the cases of sexual abuse, rape and racial attack, victims had to move to another secured localities. When they relocate, any business they have been running is immediately affected and some times they are not able to restart the same villages and at last had to return back to their native states. At some risky situation, boys and girls are so much traumatised from the incident they had gone through and affect their mental and some become mentally ill and their lives are destroyed. The very purpose for which the people from North East India migrated for are affected at different level.
Third, those working in private sectors, particularly those in non-organised sectors face huge challenges. Pay is less, hardly manageable for their living cost and to support family members at home. Their jobs are not secured, any time, they can be terminated and many terminated without pay. At entry point, certain amount agreed and paid just half at the end of the day.
Four, the last nevertheless least, young north east girls are targeted by human trafficking agents. It is equally real at mega cities and back at home. Insufficient of salaries and insured jobs in private companies has caused the desire to better and more secured jobs. In search better and secured jobs, many of innocent girls and boys ended at the end of human trafficking agencies. Thereafter, the life and challenges of social profiling and racial discrimination move to another paradigm shift, which is far greater danger than what has been faced so far.
Issue is big, need to seek remedies, preferably together, more of integration, socially acceptable among the societies with inputs law enforcing agencies, social scientists, civil societies and government machineries, keeping in mind that Diversity in Unity is the strength and beauty of India.