Showing posts with label Sikh issues. Show all posts
Showing posts with label Sikh issues. Show all posts

Tuesday, December 10, 2013

Tentative List of 119 Sikh Political Prisoners

Still in Different Jails of India 
Death Sentence to Sikh Political Prisoners
1. Prof. Devinderpal Singh Bhullar (Since 1995) Tihar Jail, Delhi
2. Bhai Balwant Singh Rajoana (Since 1995) Central Jail, Patiala

Life Convicts Sikh Political Prisoners
Maximum Security Jail, Nabha
1. Lal Singh  (Since 1992)
2. Dilbagh Singh (Since 1999) 
3. Swaran Singh (Since 1991)
Model Jail, Burrial
4. Lakhwinder Singh (Since 1995)
5. Gurmeet Singh (Since 1995)
6. Shamsher Singh (Since 1995)

7. Subheg Singh (Since 1995) Central Jail, Ldh.
8. Nand Singh (Since 1993) Central Jail, Patiala

Central Jail, Amritsar
9. Baj Singh (Since 1993)
10. Hardeep Singh (Since 1993)
11. Waryam Singh  (Since 1991) Central Jail, Pilibhit, UP
12. Gurdeep Singh Kherra (Since 1990) Central Jail, Gulberg, Karnatka
13. Gurmeet Singh Fauji (Since 1995) Central Jail, Bikaner


Tihar Jail, Delhi

14. Jagtar Singh Hawara (Since 1995)
15. Paramjit Singh Bheora (Since 1995)
16. Daya Singh Lahoria (Since 1995)


7/10 Years R.I. or Under-trails Sikh Political Prisoners
1. Bapu Dr. Assa Singh 94 Years  (District Jail, Hoshiarpur)
2. Bapu Maan Singh 69 years (Central Jail, Ludhiana)

Model Jail Kapurthala
3. Bapu Harbhajan Singh 84 Years 
4. Bapu Balwinder Singh 61 years 
5. Bapu Mohan Singh 72 years 
6. Bapu Saroop Singh 64 Years 
7. Bapu Avtar Singh 76 years 
8. Bapu Sewa Singh 73 years
9. Jaswant Singh UK 
10. Balwant Singh 
11. Kashmir Singh 
12. Kulwinder Singh 
13. Ashu Singh 


Maximum Security Jail, Nabha
14. Bapu Gurjant Singh 71 years
15. Harjinder Singh Kali 
16. Kulvir Singh Barra Pind 
17. Harnek Singh Bhapp 
18. Balbir Singh Bira 
19. Bakhsish Singh Baba 
20. Gurpreet Singh Khalsa 
21. Harminder Singh 
22. Daljit Singh Coach 
23. Amrajit Singh 
24. Kewal Singh Sondh 
25. Darshan Singh Baba 
26. Jagmohan Singh 
27. Gurmail Singh Boba 
28. Jaswinder Singh 
29. Gurjant  Singh 
30. Manjinder Singh 
31. Jasbir Singh Jassa 
32. Ravinder Singh Rinku 
33. Parshotam Singh Bunty 
34. Avtar Singh Materi 
35. Pargat Singh Bhalwan 
36. Harjant Singh DC 
37. Gurjant Singh 
38. Sukhwinder Singh Sukhi 
39. Kulwant Singh Bant 
40. Sukhwinder Singh Boxer 
41. Sandeep Singh 
42. Harpinder Singh Chehal 
43. Piara Singh 
44. Satnam Singh 
45. Lovejeet Singh 
46. Avtar Singh 
47. Sandeep Singh
48. Mandeep Singh 
49. Ajmer Singh 
50. Balwant Singh 
51. Satnam Singh 
52. Amrik Singh 
53. Daljit Singh 
54. Lakhbir Singh 
55. Rana Partap Singh
56. Maninderjit Singh 
57. Tarandeep Singh 
58. Karamjit Singh Bunty 
59. Sarwan Singh
60. Jatinder Singh Happy 
61. Dharam Singh 
62. Kashmir Singh 
63. Labh Singh 
64. Harwinder Singh 
65. Gurwinder Singh 
District Jail, Nabha
66. Bibi Sukhjinder Kaur 
67. Surinder Singh Thikriwala 
68. Baljodh Singh 
69. Parminder Singh 
70. Narinderpal Singh 
71. Sukhjinder Singh 
72. Surinder Singh 
73. Harpreet Singh 


Central Jail, Patiala


74. Mohinder Singh 
75. Kulwant singh 
76. Warayam Singh 
77. Bhupinder Singh 




Tihar Jail, Delhi
78. Baljit Singh Bhau 
79. Tarlochan Singh 
Central Jail, Sirsa
80. Shivraj Singh 
81. Balkaran Singh 
82. Bhai Amarjit Singh 
83. Nirmal Singh 
84. Gurpreet Singh 
85. Raju Singh  
86. Gurbinder Singh Sonu 
Central Jail, Amritsar
87. Pal Singh France 
88. Narain Singh Chaurra 
89. Makhan Singh Gill 
90. Sukhdev Singh Chirra 
91. Nishan Singh 
92. Gurmukh Singh 
93. Darshan Singh 
94. Jagtar Singh 
95. Sukhwant Singh 
96. Sukhdev Singh 
97. Sher Singh Bhutal


Amfula Jail, Jammu

98. Malkeet Singh Bhotna 
99. Jagjeet Singh 
100. Surjeet Singh 
101. Harbans Singh 

(TOTAL 119)
Prepared by:
Advocate Jaspal Singh Manjhpur
District Courts, Ludhiana
{Press Sec. SAD (PP)}
98554-01843
Released by:
SAD (Panch Pardhani)
Dal Khalsa
Sikhs For Human Rights, 
Lawyers For Human Rights International
On 10th December 2013 (International Human Rights Day)
at Gurdwara Sahib, Sec-34, Chandigarh.
#######

Tuesday, August 07, 2012

Shooting at Gurudwara at Oak Tree, WI Inbox

We are shocked and horrified at the brutal killing
                                                           --Indian American Intellectuals Forum
Tel: (718) 478-5735/   (718) 271-0453   – Email: Katarian@aol.com
http://intellectualsforum.blogspot.com/                                    August 6, 2012
Sub:  Shooting at Gurudwara at Oak Tree, WI
We are shocked and horrified at the brutal killing of our 7 Sikh brothers by a gunman at the Gurudwara (Temple) at Oak Tree, WI.
Since 9/11 several Sikhs have been mistaken for Arabs, Afghans and Iranians; attacked and killed.  We are very upset and express our anguish at the death of our innocent brothers.  Our hearts go to the family members of those who have been killed.  We pray to God to give them inner strength to bear this blow with courage,  patience and fortitude.
It is also incumbent on Hindus and Sikhs to educate our non-Indian American fellows with regard to Sikh Dharma.  Sikhs are peaceful and law abiding people, and are known for their bravery, loyalty and patriotism all over the world.  We have to make it very clear to our American brothers that Sikhism has nothing to do with Islam or terrorism.
At the same time, we urge the Law Enforcement agencies to bring to book the culprits as soon as possible.
Narain Kataria
Vice President

Arish Sahani        

Sunday, July 15, 2012

Enter in Diversity Video Competition


Accepting Entries For The 2012 Diversity Video Competition

Are you interested in filmmaking?

Are you tired of being looked at suspiciously because you are Sikh?

 Enter in the Sikh Coalition’s Diversity Video Competition to make a difference, and have your voice heard.
The Sikh Coalition invites you to create a video for this year’s Diversity Video Competition! The first place winner will receive a $1,500 cash prize and have his/her film premiered at the Sikh Arts and Film Festival in New York City in November! The deadline for entry is September 30, 2012.
Once entries are submitted, the public will be given an opportunity to view the top films, and vote for their favorites. Then, a panel of expert judges will select the 1st and 2nd place winners.
Competition Topic
My Crown - My Faith
How does it feel to be a Sikh? Why don’t you try! Walk a mile in our shoes!
Film-makers are encouraged to create a 5 minute video (or less) which depicts a non-Sikh adorning/wearing a Sikh turban for a day, and presenting himself/herself as a Sikh. The turban is a Sikh article of faith, and should always be treated with respect. The film should capture the reactions of passersby, friends, and family members. Pre and post interviews with main characters are encouraged.
The application, rules, and submission instructions are available by clicking here.
Eligibility
  • Contestants of all ages may submit to the competition.
  • Prior film experience is not necessary.
  • All entries will be considered without regard to race, sex, national or ethnic origin, citizenship, religious affiliation, or disability
Awards
Submission Deadline
All entries must be submitted online no later than September 30, 2012. To download an instruction and application form, please click here. All information, details, and contact information for inquires may be found at http://www.sikhcoalition.org/our-programs/education/diversity-video-competition.  

Wednesday, December 07, 2011

"BACHCHAN'S HANDS ARE BLOOD STAINED"

1984 VICTIMS TO AKAL TAKHATNov 28, 2011
 WITNESSES CHALLENGE "BACHCHAN'S" PLEA OF INNOCENCE IN 1984 SIKH GENOCIDE

Close on the heels of Amitabh Bachchan's pleading innocence for his role in 1984 Sikh Genocide before Sri Akal Takhat Sahib, All India Sikh Students Federation (AISSF), Sikhs for Justice (SFJ) and "National 1984 Victims Justice and Welfare Society" presented witnesses who saw Bachchan on Doordarshan raising slogan "khoon ka badla khoon" after the death of Ms. Indira Gandhi. The witnesses' testimony on how Bachchan instigated the killing of Sikhs in November 1984 refutes Bachchan's claims of innocence and substantiates claims of victims that it was Bachchan who raised the slogan "Blood for Blood" which was aired on Doordarshan and All India Radio causing the killing of thousands of Sikhs across India.
Amitabh Bachchan
Amitabh Bachchan
AISSF President Karnail Singh Peermohammad stated that instead of demanding the filing of murder charges against Amitabh Bachchan for instigating the killing of Sikhs, it is unfortunate that SAD (Badal) controlled SGPC member is pleading the case of Amitabh Bachchan before Sri Akal Takhat Sahib while there is a criminal complaint pending against Bachchan. AISSF will present witnesses regarding Bachchan's involvement in 1984 massacre of Sikhs at the upcoming meeting of Five High Priests who are planning to take up this issue after the receipt of Bachchan's letter which is supported by SGPC and SAD (Badal).
Babu Singh Dhukhiya President National 1984 Victims Justice and Welfare Society, and witness to Bachchan's raising slogan "Blood for Blood", stated that since Bachchan openly used to call Ms. Indira Gandhi as "mother", and after her death Bachchan used his super star status and influence to instigate the killing of Sikhs. Due to his continued proximity with Congress, Bachchan's role in 1984 Genocide was never investigated and now when victims have filed criminal complaint in Australia, Bachchan for the first time in 27 years is forced to take plea of innocence, added Dukhiya.
Bibi Jagdish Kaur a prime witness in November 1984 case who lost her husband, son and three brothers in the massacre, stated that "I watched live relay on Doordarshan and saw Amitabh Bachchan raising his arm and shouting the slogan, 'khoon ka badla khoon sae laengae' (Blood for blood) two times." Bibi Jagdish Kaur stated that she will attend the meeting of High Priests on December 5th to remind Akal Takhat that Bachchan's hands are soaked with the blood of Sikhs.
AISSF President Karnail Singh Peermohammad demanded that "murder charges should be filed against Amitabh Bachchan for inciting, participating, conspiring, aiding, abetting and carrying out organized attacks on Sikh population of India in November 1984. Criminal case against Bachchan should be filed under sections section 505 of the IPC for inciting violence against Sikh community and under section 302 for resulting deaths of thousands of Sikhs.
In a statement issued from New York by human rights lawyer Gurpatwant Singh Pannun, the Criminal complaint filed by SFJ against Bachchan with Australia's Commonwealth Director of Public Prosecutions has been forwarded to Australian Federal Police (AFP) for investigation and issuance of warrants for instigating killing of Sikhs in November 1984 under Australia's Criminal Code Act of 1995 which provides for prosecution of crimes against humanity even when such crimes are committed outside Australia.

Friday, October 07, 2011

Invitation and highlights

Highlights:
  • International Film Festival highlights Sikh culture and traditions through features, documentaries and short films
  • Panel of Sikh leaders to discuss their journey into leadership positions
  • For more information on tickets and how to participate visit www.sikharts.com
  • New York, NY: UNITED SIKHS would like to extend an invitation to community members to attend two events in coming weeks: the Sikh International Film Festival on October 8, 14 and 15, 2011 and a Sikh Leadership Event on October 13, 2011. The events are hosted by Sikh Arts and Film Foundation and are held in New York City. Sikh International Film Festival 2011:
  • This year, films and documentaries featured at the festival address a variety of issues such as the farmer suicides in India, bullying of school children, drug addiction to name a few. Details of films with short write-ups are included on this weblink. Winners of the short films and documentaries will be judged by a distinguished panel of judges.
On the 8th of October children’s films will be shown at the Hofstra University, Student Center, in New York.
The schedule for the Film Festival is as follows:
Saturday, 8th October:
Hofstra University, Student Center (11:30 am – 2:30pm)
Friday, October 14th : Featuring Session (7:00pm 10:00pm)
Asia Society and Museum, 725 Park Avenue, New York, NY
Saturday, October 15th:
Short Films (11:30am – 1:30pm), Documentaries (2:00pm – 5:00pm)
To purchase tickets to the Film Festival, please visit: www.sikharts.com




Sikh Leadership Summit
Youth members of the community are highly encouraged to attend the leadership session which will focus on the nexus between diversity, mentorship, community service, and leadership development in one's career. The details of the event are as follows: 
Thursday, October 13th
Location: Asia Society & Museum, 725 Park Avenue, New York, NY 
Panel Session (7:00pm–8:30pm):  
Panelists
Gurinder Chadha, Internationally Acclaimed Director / Writer
Mohanbir S. Sawhney, Robert R. McCormick Tribune Foundation Clinical Professor of Technology & Director of the Center for Research in Technology & Innovation, Kellogg School of Management, Northwestern University
Gurvendra S. Suri, Founder and CEO, Optimal Solutions Integration, Inc.
Moderator: Matthew Breitfelder, Managing Director & Chief Talent Officer, BlackRock
Networking Reception : 8:30pm – 9:30pm : Network with peers and a diverse array of industry professionals
To reserve your complimentary tickets for the leadership event, please write to us at: contact@unitedsikhs.org or call 1-646-688-3525 | 888-243-1690


Issued by:
Mankanwal Singh
1-516-698-8546
unitedsikhs-usa@unitedsikhs.org

Wednesday, September 21, 2011

PM Singh's Government sending Démarches to the U.S.


SIKHS TO HOLD "JUSTICE RALLY" DURING PM SINGH'S ADDRESS TO UN GENERAL ASSEMBLY

Sikhs for Justice (SFJ) announced that a "Justice Rally" will be held during PM Manmohan Singh's address to the UN General Assembly on September 24th from 9:00 am to 12:00 noon. Sikhs are protesting against PM's Singh's Government's policy of impunity towards Congress (I) leaders who organized and participated in the killing of Sikhs during November 1984.
In November 1984, thousands of Sikhs were massacred, their properties looted and burnt, all across India, with the active connivance of law enforcement and on behest of leaders of Congress Party Leaders. Kamal Nath, Amitabh Bachchan, Arun Nehru, Vasant Sathe, Jagdish Tytler and Sajjan Kumar, were seen instigating and leading the killer mobs that attacked Sikhs in November 1984. Twenty Seven (27) years after the massacre, PM Singh has failed to prosecute those responsible and instead have rewarded the killers of Sikhs with seats in the parliament and positions in the Cabinet.
According to attorney Gurpatwant S. Pannun legal advisor to SFJ, PM Singh is not only protecting Kamal Nath in India but is also actively working to get him immunity from prosecution before U.S. Federal Court where he is being tried for his role in November 1984 Sikh Genocide. PM Singh's Government has been sending Démarches to the U.S. Department of State seeking immunity from prosecution for Kamal Nath added attorney Pannun. While Indian Governments claims of democracy, human rights, justice and equality grow louder, bolder and loftier; its actions of shielding the human rights abusers defy the same.
SFJ along with victims of November 1984 have filed a class action law suit against Indian National Congress (Congress I) and Kamal Nath (SFJ v. INC. & Nath SDNY (10 CV 2940)) under Alien Tort Claims Act (ATCA) for their role in the killing of Sikhs in November 1984. US Court issued summons against Kamal Nath on April 06, 2010 while summons against Congress Party were issued in March 2011.

Monday, December 27, 2010

The blue print of World Sikh Representative Panthic Council

Sharomani Gurdawawara Parbandhik Committee (SGPC) has asked the central Govt.to amend Sikh Gurdawaras act to enable it to co-opt few persons from foreign  countries.There is no likelihood for the acceptance of such a request.Moreover such co-option of a few persons of its choice by the party in power in SGPC, who so ever it might be can not make it a representative party of Sikhs world over. The need today is the formation of world Sikh representative body who should take the decisions of Sikh panth issues,to be binding on all the Sikhs world over.sgpc should play the leading role for the formation of such a panthic representative body in co ordination of the other Sikh organisations, which can also deal with the Sikh problems world over as united Sikh force.

SGPC is an elected committee under the Sikh Gurdawaras act 1925 and only the Sikhs residing in punjab can be its voters.It has to function under that law to manage the historical Gurdawaras in punjab.Merely co-opting some members from out side punjab and even from out side India if allowed,of its own choice,it can not become a representative body of the Sikhs world over.It should discharge its own functions with honesty of purpose and to preach Sikh religion in punjab,wherein the Sikhs and particularly younger Sikh generation including the children of some Sikh leaders are openly drifting away from Sikh code of conduct and this trend is increasing day by day.
If it succeeds to restore Sikh code of conduct in Sikhs in punjab,then certainly it can further make efforts to preach Sikh religion out side.Punjab,which is mentioned as homeland of Sikhs must be given first priority by sgpc,being in the dangerous zone to day.For this purpose SGPC must have honest,capable with commitment to Sikh religion,its members and office holders beyond any political pressure and party factionalism.The present set up has failed so far to show good results.

 In fact Sikh concept of Guru Granth and Guru Panth needs to be revived,so that Sikhs world over can take the decision on Sikh issues through their representatives.Though it is a difficult task to select or elect the representatives of Sikhs world over,but not impossible.A Sikh commission may be set up for this purpose consisting of suitable and capable Sikhs.

Guru Gobind Singh,tenth Sikh Guru completed the final phase of Sikh religion,which had been founded by Guru Nanak Dev and developed by the second to ninth Sikh Gurus.All the Sikh Gurus had the same Divine Spirit and their Divine teachings are to be obeyed by the Sikhs without any reservations.

Three very important injunctions were issued by the tenth Sikh Guru to complete the final phase of Sikh religion,which made Sikh religion to be an independent world religion, to be so soon included in the list of the first five religions of the world and the Sikhs to be a separate nation,by setting up its own Sikh empire through out north India,with whom Britishers had to come in to agreement,after establishing their rule in rest of India,not to interfere in the territories of each other.

The first was to prescribe the Sikh initiation of Amrit-khande de pahul and Sikh emblems and the Sikh code of conduct in that respect,on Baisakhi of 1699,which provided the separate Sikh identity and the procedure to become and act as Sikhs.The tenth Sikh Guru prepared the Amrit himself and administered it to panj piaras-five beloved ones,with five Sikh emblems,and their names sufixed with Singhs,who were prepared for the supreme sacrifices and who were made the Sikh leaders.Then the Guru himself took the Amtit from them in that very manner and gave the authority to five such Sikhs to administer it to other Sikhs.History records that over twenty thousand Sikhs took the Amrit on that day,which is more than sufficient to establish that it was made mandatory for all the Sikhs to become and act as Sikhs.

The second was to make Guru Granth Sahib as the eternal Sikh Guru in perpetuity,being the Divine Spirit of Sikh Gurus and to always remain under its Divine guidance.The tenth Guru just before his heavenly abode made Guru Granth Sahib as his successor,instead of any other living Guru,and commanded the Sikhs that Sikh panth was established as directed by Akal purakh and they should accept Guru Granth Sahib as their Guru and take its Divine guidance with purity of heart.

The third was the concept of Guru Granth and Guru panth,that all the Sikhs having taken the Sikh initiation and observing the uniform Sikh code of conduct as prescribed by him, called Guru panth,should take the Sikh panth decisions themselves through their own representatives in the presence of and under the guidance of Guru Granth Sahib,which should be acceptable to all the Sikhs and binding upon them.This was the only way to keep the entire Sikh panth united.

In the post ten Sikh Guru's period,the Sikhs remained in struggle against the mughal empire and Afgan invadors, for their sovereignty and freedom of religion,for about a century and they followed the Sikh concept of Guru Granth and Guru Panth.They took Sikh initiation and observed Sikh emblems and code of conduct as prescribed.They took the Sikh panth decisions through their representatives acting as Guru Panth,in the presence of and under the Divine guidanance of Guru Granth Sahib,mostly at Akal Takhat Sahib,which remained acceptable to them and binding upon them.They established their Sikh empire by ousting the mighty mughals and Afgans.

Even in Singh Sabha movement and Akali movement Sikhs had been taking some decisions on Sikh panthic issues through their representatives.The decision to set up Sharomani Gurdawawara Parbandhik Committee in 1920 for the management of Sikh Gurdawaras was taken at Akal Takhat by the representatives of the Sikhs as Guru Panth,for whom the pre-requisite was the Sikh initiation and strict observance of Sikh code of conduct.They were successful to get the enactment of Sikh Gurdawaras act 1925 from British administration.

However this concept of Guru Granth and Guru Panth stands over looked for several decades,which has incapacitated the Sikh to take decisions over the Sikh panth issues.which needs to be revived without any further delay.Sikhs are now spread over through out the world and their representative body to act as Guru Panth needs to be formed, so as to involve them all for such decisions on Sikh issues.

Some persons hold the views that SGPC should be elected by the Sikhs world over.It can not be so done under law relating to it. SGPC is elected under the provisions of Sikh Gurdawaras act 1925 and only those Sikhs who reside in punjab can contest the elections to be its members and become the voters as well to elect them.It is for the management of historical Sikh Gurdawaras in punjab.In 1947 west punjab went to pakistan and so its jurisdiction was curtailed to east punjab which is in India.The Sikhs world over have to form their representative organization, being the need of the day, which should consist of the Sikhs of high standared of commitment and of
honesty ,integrity,capability and dedication to Sikh religion and Sikh cause.

The concept of Guru Granth-Guru panth, as ordained by Guru Gobind Singh, be revived, the over looking, of which for a long time has incapacitated the Sikhs to take the correct and the collective decisions as to the Sikh panthic affairs. It has been reiterated in Sikh  rehat maryada as well, that all the decisions affecting the Sikh panth should be taken by the panthic committee and the accredited representatives of the panth,  form a meeting of the
panth,  and their decision is called Gurmatta, to be taken in the presence and Divine guidance of Guru Granth Sahib, on the subjects which are calculated to clarify and support the fundamental principles of Sikh religion, such as safeguarding the position of Sikh Gurus and the holy Guru Granth Sahib, the purity of the ritual and the panthic organization. The decisions of the panth are to be invoiable and binding on all Sikhs.

These should not violate the Divine teachings of Sikh Gurus and the Divine thought of Guru Granth Sahib and the established Sikh traditions of Sikh religion, which are binding upon Sikhs. The Sikh panthic decisions were taken in this manner at Akal Takhat by the Sikhs during the Sikh struggle in 18th century and they became victorious to wipe out the mughals and Afgan invaders and to establish Sikh empire.

Sikhs are now spread world over and there is now the need of a world Sikh representation of Sikhs, may be named as, Sharomani Sikh Panthic Council,  as the Sikh interests are the same every where. It can effectively solve the  problems of the Sikhs world over. It can preach Sikh religion in the world, with the co-ordination of all the Sikhs and Sikh organizations, for which Sikhs are being accused not to have discharged their duty to bring the message of Sikh religion, of love and peace, to the notice of the world, needed today. It can make the Sikhs to live in Sikh code of conduct and Sikh way of life, from which they are now drifting away, particularly the Sikh younger 
generation. It can take the decisions on Sikh affairs unitedly as the involvement of all the Sikh is a must to make the decisions to be acceptable to all Sikhs, in accordance with the Sikh concept of Guru Granth-Guru panth, which are being brought under disputes, day by day.

SGPC, is the creation of Sikh Gurdawaras act 1925, to manage historical Sikh Gurdawaras in punjab, and to preach Sikh religion. It has to function under the provisions of that law. No one can contest its election, who is not a resident of punjab, under the act. Its representation in the world panthic council will be very effective, being the main Sikh representative body, to do the constructive work for the solution of the Sikh problems and to
preach Sikh religion in Sikhs and in the world.

Akali Dal, which was the exclusive punjab Sikh political party,  has now virtually become the punjab regional political party, with the Hindus and muslims,  as its members, to give it a secular out look, to meet the requirements of election laws,  to contest the assembly and parliamentary elections. It may do so with the Sikh support, as the political Sikh power is only concerned with punjab, where the Sikhs are in majority and that too with the tinge of secularism,  as the election laws demand.

Thus there has to be a World Sikh Representative Panthic Council ,which will be of great help also to the political Sikh power in punjab, to deal with their issues with the needed courage, capability and honesty of purpose, to achieve Sikh religious and political aims. Delhi Gurdawaras management committee is for historical Gurdawaras at Delhi. Similarly ,are the management committees of Takhats, Hazur Sahib and patna Sahib  for those Takhts. These Sikh organizations should take active part in setting up of the world Sikh panth council, without any fear psychosis, which will be of no interference in their functions.

The blue print of the world Sikh panth council, at present, may be,  to take the representatives of the organizations, elected by the Sikhs, just as SGPC,  management committees of,  Delhi Sikh Gurdawaras, Sikh Takhats at Hazoor Sahib, Patna Sahib, other traditional Sikh organizations, world Sikh Gurdawaras management committees, to be divided in,  6 or 7 zones,  world over, to represent on the basis of population and any other such Sikh organization elected by the Sikhs. The number  of representatives of these organizations may be fixed according to the number of Sikhs, they represent. These representatives may co-opt the distinguished Sikhs known for their services to Sikh panth as fixed, world over, to make it truly representative.

This panthic representative council of the Sikhs world over should hold its, periodic meetings, Sikh congregations and other functions at Akal Takhat , Amritsar  and have its secretariate in that complex,while some sub offices in sother coutries as deemed proper. The Akal Takhat Jathedar, should be its spokesman and to ensure the
compliance of its decisions, to be nominated by it. The authority of Akal Takhat, which is now being eroded, will be restored and its sanctity maintained. It may make the rules and regulations for the appointment, qualifications and powers of jathedar Akal Takhat and of the jathedars of other Sikh Takhats for their smooth working without any overlapping of their functions interse without any dispute between them,which surfaced in the recent past,being not in Sikh interests. A commission may be set up to sort out the procedural matters and to
select this panthic council,which may consist of retired Sikh judges,and Sikh scholars,which may take the views of the Sikhs and Sikh organisations world over to make it acceptable to them.

Mewa Singh (U.S.A.)