Struggle for human rights

                                                                                                                                                   Sun, Jan 13, 2013 at 2:06 PM

Fight for the dignity of the women!"  --Professor Chaman Lal

On Lohri occasion, sharing a message of Shah eed Bhagat Singh Vichar Manch Patiala-(Translated from Punjabi)-"Million Greetings on Lohri and Maghi- Lohri and Maghi festival are known as symbols in Punjabi culture for the onset of warmth, community feeling of closeness, the enthuse to fight/die for Human rights and the challenge from woman to man for fighting against oppression. In Lohri folk songs-Dulla Bhatti has remained a part of Punjabi mentality as fighter against state oppression on people. Muktsar(A Punjab town) Maghi festival, held in memory of 40 Muktas-the liberated ones reminds us of Mai Bhago, who had challenged the retreating men from war against oppression, leaving Guru(Gobind Singh) behind. But it is regrettable to say that because of forgetting our militant and proud tradition, the piousness of relations and warmth has evaporated. Gang rape case like Delhi, the worsening conditions of girls and female foeticide like fires have extinguished the soul of sensitive men.

Well meaning and good fellows! Festivities of Lohri and Maghi like festivals in meaningful only if we will make sincere efforts for communal amity, struggle for human rights and fight for the dignity of the women!"
Mai Bhago is the symbol of brave Punjabi woman, who made the forty soldiers of Guru Gobind Singh come back to fight with him, while they were retreating out of fear of death. Later they all sacrificed their life in war and were given the title of Muktas-the liberated ones by Guru Gobind Singh, they died near Muktsar, a district hq, but small town of Punjab, where every year on Maghi day, a big mela is held. Perhaps Veerangna Jyoti or the brave fighter of Delhi shame case is Mai Bhago of present day India, who raised the conscience of Indians by her sacrifice!
Lohri song says-sunder mundriye ho-tera kaun vichara ho?-O poor girl who is your saviour?-Dulla Bhatti wala ho!-he is Dulla Bhatti! Dulle dhi viyahi ho!-Dula married the poor girl(Daughter)!, ser shakkar payi ho!(He gave one ser(Near kilo) jaggery(not exact)(in dowry) kudi da lal pataka-red suit of the girl! kudi da shalu pata-the torn headgear(not exact) of the girl.....it goes on and on with different lines added at different times by folks, but Dulla is saviour of poor and Akbar got him hanged for rebellion. Najam Hussain Syed in Lahore and another playwrites have written good plays in Punjabi on Dulla Bhatti. He is like Bhagat Singh of medieval times and shatters the myth of Akbar as the great king of India!                                        --Chaman Lal,

Professor & Former Chairperson
Centre of Indian Languages, JNU, New Delhi
Former President JNU Teachers Association(JNUTA)
Cell no. +919868774820, 011-26704656(O), 011-26742095(R)
Former Visiting Professor

Centre for Language Learning(CLL)

Faculty of Humanities and Education(FHE)

University of West Indies,St. Augustine Campus

Trinidad&Tobago(West Indies)
Blogs-www.bhagatsinghstudy.blogspot.com
www.professorchamanjnu.wordpress.com
www.twitter.com/ProfChaman
http://en.wikipedia.org/wiki/Chaman_Lal
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Extremists caught off guard by outcry over Malala

With their reputation already tarnished, militant groups appear to have dealt themselves a self-inflicted wound by going after a schoolgirl who campaigned for girls' education.By Udayan Namboodiri and Zahir Shah for Khabar South Asia
October 26, 2012

Courtesy Photo:Students hold a placard during a rally to condemn
the attack on Malala Yousafzai in Peshawar October 11th. Militant
extremists like the Taliban were caught off guard by the global
condemnation of their assassination attempt of the 14-year-old
girl who spoke out in favour of women's education rights.
Girls worldwide have held candlelight vigils in support and
Muslim clerics and other religious leaders have
condemned the attack. [Fayaz Aziz/Reuters]

Malala Yousafzai, the 15-year-old from the Swat Valley who rankled the Taliban with her assertion of every girl's right to education and is recovering in a British hospital, has become a rallying symbol not only in her native Pakistan, but across South Asia.

In the Indian city of Lucknow, with its storied Muslim heritage, girl students from all religious backgrounds staged a candlelight vigil on October 17th for Malala, who was shot October 9th by a gunman who boarded her school bus. Two fellow classmates were also injured in the attack.

On October 25th, more than 3,000 girls and boys drawn from all communities took part in a procession in downtown Kochi, Kerala. "The little girl in Pakistan has won a huge fan following," said Ameena Kuttimeena, a state government education service official, in comments to Khabar South Asia.

At home, Malala's story has galvanised Pakistani public opinion. Prayer vigils were held across the country and thousands attended rallies of solidarity in capital Islamabad and Karachi.

Pakistan's army chief, General Ashfaq Pervez Kayani, accused the attackers of cowardice and said they "have no respect even for the golden words of the prophet".

According to Pir Haider Ali Shah, an MP from the Awami National Party, Pakistanis from all walks of life have come together in condemnation of the shooting.

"Across-the-board condemnation of the attack on this teenage girl is unprecedented," he said. "The level of unity shown by the Pakistani nation over the incident is equal to the one observed when a massive earthquake hit northern regions of the country in 2005."

Taliban, al-Qaeda on the defensive

The reaction appears to have come as a surprise to extremist groups operating in South and Central Asia, putting them on the defensive.

The Taliban issued a seven-page statement insisting that the attempted murder of Malala was permissible under Islam, and threatening to kill journalists who it said were casting the terror group in a negative light. Al-Qaeda followed suit days later with a letter that said the girl had been targeted because she "made fun of jihad" and was too close to the West.

Uzbek militants operating in North Waziristan, meanwhile, have been issuing pamphlets asserting that Islam "allows punishment of women involved in crimes".

"Malala had committed the crime of using insulting language against the Mujahideen so the attack on her was very much justified," the militants said.

But the use of Islam to condone an assault on a minor-age schoolgirl has been hotly disputed by Islamic authorities, including religious scholar and former Pakistani Minister for Religious Affairs Hamid Saeed Kazmi. Islam, he explained to Khabar, does not allow such attacks. "Killing an innocent girl cannot be justified in Islam," he said.

Maulana Tayyab Qureshi, caretaker of the historic Mohabbat Khan Mosque, also cast doubt on the militants' claims. "I don't feel the brutal attack on the minor girl Malala and her other schoolmates could be justified under Sharia," he said, adding that it is "highly uncalled for and unjustified".

"I don't know how the attackers, whosoever they are, can justify it but it would be just a personal justification and had nothing to do with Islam and its teachings," Qureshi remarked.

Activist: Malala close to people's hearts

Pakistanis reacted strongly to the shooting because they see Malala as a symbol of girls' right to education, according to Qamar Naseem, a business executive who also chairs the End Violence Against Women and Girls Alliance, a group of civil society organisations.

The people of Pakistan hold Malala close to their hearts and view her as a torchbearer for emancipation, he told Khabar.

Asked whether the attack would further damage the reputation of the Taliban, Qamar said: "To a very large extent! I would say the masses' reaction to the attack and the brutal attempt itself had badly tarnished the Taliban's image, which was already on the verge of decline due to their vicious acts of violence and barbarism."

"The seven-page explanation and their repeated clarifications with different justifications clearly shows the Taliban were panicked and were really in hot water over the Malala issue," Qamar added, describing it as a media and public relations disaster for the militants.

Indian analysts, meanwhile, say Malala's campaign on behalf of girls' education is drawing support from across the region.

"More education among women means greater insurance against radical thoughts creeping into young minds," said Shajid Aslam, a legislator from the eastern state of Bihar. "You find greater fundamentalism in feudal societies which deprive education to girls than in countries where girls have this right."

According to Mamata Banerjee, chief minister of West Bengal, Malala "can be a game-changer. The girls of all South Asia are praying for her."

"Through her brave struggle, Malala has injected new life into not only education, but all human values. Henceforth Taliban and all fundamentalists will be careful," Banerjee added.